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The strange case of matchmaking app apps at a queer resort: hyper-local and virtual-physical leisure

The strange case of dating apps at a gay resort: hyper-local and virtual-physical leisure Oskaras Vorobjovas-Pinta and Isaac Jonathan Dalla-Fontana Oskaras Vorobjovas-Pinta Abstract is Lecturer at Tasmanian Purpose – The purpose of this paper is to report novel information about the use of male lover apps by the College of Business and patrons of an exclusively same-sex attracted resort in Queensland, Australia. This novel research environment facilitates Economics, University of an understanding of the embeddedness of gay virtual dating apps within contemporary same-sex attracted culture and Tasmania, Hobart, community and the spatial reorientation that comes alongside the juxtaposition of physical and digital geographies. Australia. Isaac Jonathan Dalla- Design/methodology/approach – An ethnographic learn was conducted at the resort, and qualitative Fontana based at the statistics presented here are drawn from semi-structured interviews with 27 gay-identifying male patrons of the resort. Critical ethnography provided beneficial access to situated perspectives and realities. University of Tasmania, Hobart, Australia. Findings – These data

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Queerness owes much to the past, a past we can see playing out again and again in physical and online spaces. More than seeing the Internet as a tool for LGBTQ activism alone, our collective dialogue asks: what’s queer about the Internet? The interventions by queer theory and LGBTQ studies into Internet studies begets a new twist of phrase and a renewed queer studies in a terrain that queers have always made their own, i.e., online: Homosexual Internet Studies (QIS). The proceedings for the Homosexual Internet Studies Symposium 2 (QIS2) in Philadelphia in and the papers inspired from that gathering form up the heart of this collection. We also include a recommended reading list of sources that have inspired us in QIS. We planned the symposium and special issue without a prediction of what participants would state or do, and we were (and remain) shocked and encouraged by the excitement for making and sharing a space with, for, and about queerness. In its practice, QIS is a radical, fluid practice and project that remains porous still, even in the naming that we grant it here.

 

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